J******s
发帖数: 7538 | 1 117
Maha-cattarisaka Sutta
The Great Forty
Translated from the Pali by
Thanissaro Bhikkhu
南传中部 第117经
大四十经
巴译英：谭尼莎若比丘
I have heard that on one occasion the Blessed One was staying at
Savatthi, in Jeta's Grove, Anathapindika's monastery. There he addressed
the monks: "Monks!"
"Yes, lord," the monks replied.
我是这样听说的:有一个时候佛陀住在舍卫国祇树给孤独园，他对比丘们说：
“比丘们！”
“世尊！”比丘们回答说。
The Blessed One said, "Monks, I will teach you noble right concentration
with its supports and requisite conditions. Listen, and pay close
attention. I will speak."
"Yes, lord," the monks replied.
佛陀说,“比丘们，我要教你们圣正定及其助缘和必要条件。专心听讲，我要开始讲法
了。”
“好，世尊！”众比丘回答说。
The Blessed One said: "Now what, monks, is noble right concentration
with its supports & requisite conditions? Any singleness of mind
equipped with these seven factors — right view, right resolve, right
speech, right action, right livelihood, right effort, & right
mindfulness — is called noble right concentration with its supports &
requisite conditions.
佛陀说：“比丘们，什么是圣正定及其助缘和必要条件呢？任何心一境性，伴有此七个
要素——正见、正思
维、正语、正业、正命、正精进和正念——就是圣正定，此七要素就是其助缘和必要条
件。 ”
Of those, right view is the forerunner. And how is right view the
forerunner? One discerns wrong view as wrong view, and right view as
right view. This is one's right view. And what is wrong view? 'There is
nothing given, nothing offered, nothing sacrificed. There is no fruit or
result of good or bad actions. There is no this world, no next world, no
mother, no father, no spontaneously reborn beings; no priests or
contemplatives who, faring rightly & practicing rightly, proclaim this
world & the next after having directly known & realized it for
themselves.' This is wrong view.在这些要素中，正见是前导。正见是怎样做前导的
呢？一
个人了知邪见为邪见，正见为正见。这就是一个人的正见。那什么是邪见呢？“没有所
施、所供养、所奉
献（的作用）；没有善恶行的果报；没有这今世和来世；没有母、没有父、没有化生的
众生；没有俱德和正修
行的比丘和婆罗门亲证后宣告有今世和来世。”这就是邪见。
And what is right view? Right view, I tell you, is of two sorts: There
is right view with effluents, siding with merit, resulting in
acquisitions; and there is noble right view, without effluents,
transcendent, a factor of the path.什么是正见?我告诉你,正见有两层次:有漏的正
见,
俱福报,导致投生善道;圣正见,无漏,出世间,为一正道要素.
And what is the right view that has effluents, sides with merit, &
results in acquisitions? 'There is what is given, what is offered, what
is sacrificed. There are fruits & results of good & bad actions. There
is this world & the next world. There is mother & father. There are
spontaneously reborn beings; there are priests & contemplatives who,
faring rightly & practicing rightly, proclaim this world & the next
after having directly known & realized it for themselves.' This is the
right view that has effluents, sides with merit, & results in
acquisitions. 什么是有漏、俱福报、导致投生善道的正见? “有所施、所供养、所
奉献（的作用）；
有善恶行的果报；有今世和来世；有母有父；有化生的众生；有俱德和正修行的比丘和
婆罗门亲证后宣告
有今世和来世。” 这就是有漏、俱福报、导致投生善道的正见。
And what is the right view that is without effluents, transcendent, a
factor of the path? The discernment, the faculty of discernment, the
strength of discernment, analysis of qualities as a factor for
Awakening, the path factor of right view in one developing the noble
path whose mind is noble, whose mind is free from effluents, who is
fully possessed of the noble path. This is the right view that is
without effluents, transcendent, a factor of the path.那什么是无漏、出世间、为
一正道要素的圣正见呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的慧、慧根
、慧力、择法觉
支、正道要素的正见。这就是无漏、出世间、为一正道要素的圣正见。
One tries to abandon wrong view & to enter into right view: This is
one's right effort. One is mindful to abandon wrong view & to enter &
remain in right view: This is one's right mindfulness. Thus these three
qualities -- right view, right effort, & right mindfulness -- run &
circle around right view. 努力祛除邪见建立正见，就是正精进。念念觉知地祛除邪
见、建立
并保持正见就是正念。因此正见、正精进和正念三法运行和环绕正见。
Of those, right view is the forerunner. And how is right view the
forerunner? One discerns wrong resolve as wrong resolve, and right
resolve as right resolve. And what is wrong resolve? Being resolved on
sensuality, on ill will, on harmfulness. This is wrong resolve. 在这些要素
中，正见是前导。正见是怎样做前导的呢？一个人了知不正思维为不正思维，正思维为
正思维。那什么
是不正思维呢？思维欲、嗔、害，这就是不正思维。
And what is right resolve? Right resolve, I tell you, is of two sorts:
There is right resolve with effluents, siding with merit, resulting in
the acquisitions; and there is noble right resolve, without effluents,
transcendent, a factor of the path. 什么是正思维?我告诉你,正思维有两层次:有
漏的
正思维,俱福报,导致投生善道;圣正思维,无漏,出世间,为一正道要素.
And what is the right resolve that has effluents, sides with merit, &
results in acquisitions? Being resolved on renunciation, on freedom from
ill will, on harmlessness. This is the right resolve that has effluents,
sides with merit, & results in acquisitions. 什么是有漏、俱福报、导致投生善
道的
正思维? 思维出离、无嗔、无害，这就是有漏、俱福报、导致投生善道的正思维。
And what is the right resolve that is without effluents, transcendent, a
factor of the path? The thinking, directed thinking, resolve, mental
absorption, mental fixity, focused awareness, & verbal fabrications in
one developing the noble path whose mind is noble, whose mind is without
effluents, who is fully possessed of the noble path. This is the right
resolve that is without effluents, transcendent, a factor of the path.
那什么是无漏、出世间、为一正道要素的圣正思维呢？这是其心圣洁无漏的修圣道者和
完全证道者的思
择、寻、思维、心法的安止、心法的定、专注的觉照、语行。这就是无漏、出世间、为
一正道要素的圣正思
维。
One tries to abandon wrong resolve & to enter into right resolve: This
is one's right effort. One is mindful to abandon wrong resolve & to
enter & remain in right resolve: This is one's right mindfulness. Thus
these three qualities -- right view, right effort, & right mindfulness -
- run & circle around right resolve. 努力祛除不正思维建立正思维，就是正精进
。念念
觉知地祛除不正思维、建立并保持正思维就是正念。因此正见、正精进和正念三法运行
和环绕正思维。
[3] Of those, right view is the forerunner. And how is right view the
forerunner? One discerns wrong speech as wrong speech, and right speech
as right speech. And what is wrong speech? Lying, divisive tale-bearing,
abusive speech, & idle chatter. This is wrong speech. 在这些要素中，正见是前
导。正见是怎样做前导的呢？一个人了知不正语为不正语，正语为正语。那什么是不正
语呢？妄语、两
舌、恶口、倚语，这就是不正语。
And what is right speech? Right speech, I tell you, is of two sorts:
There is right speech with effluents, siding with merit, resulting in
the acquisitions; and there is noble right speech, without effluents,
transcendent, a factor of the path. 什么是正语?我告诉你,正语有两层次:有漏的
正语,
俱福报,导致投生善道;圣正语,无漏,出世间,为一正道要素.
And what is the right speech that has effluents, sides with merit, &
results in acquisitions? Abstaining from lying, from divisive tale-
bearing, from abusive speech, & from idle chatter. This is the right
speech that has effluents, sides with merit, & results in acquisitions.
什么是有漏、俱福报、导致投生善道的正语? 不妄语、不两舌、不恶口、不倚语，这就
是有漏、俱福报、
导致投生善道的正语。
And what is the right speech that is without effluents, transcendent, a
factor of the path? The abstaining, desisting, abstinence, avoidance of
the four forms of verbal misconduct in one developing the noble path
whose mind is noble, whose mind is without effluents, who is fully
possessed of the noble path. This is the right speech that is without
effluents, transcendent, a factor of the path. 那什么是无漏、出世间、为一正
道要
素的圣正语呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的、于四种不正的语
言行为的不犯、
断念、不犯性、避免性。这就是无漏、出世间、为一正道要素的圣正语。[菩提比丘注
：世间法的正语按四
种方式执行，和所戒的不正语相应；而在出世间的正道方面，单一的正语要素执行四重
功能，断除四种不
正语的性向。下面所讲的正行同理。]
One tries to abandon wrong speech & to enter into right speech: This is
one's right effort. One is mindful to abandon wrong speech & to enter &
remain in right speech: This is one's right mindfulness. Thus these
three qualities -- right view, right effort, & right mindfulness -- run
& circle around right speech. 努力祛除不正语建立正语，就是正精进。念念觉知地
祛除不
正语、建立并保持正语就是正念。因此正见、正精进和正念三法运行和环绕正语。
[4] Of those, right view is the forerunner. And how is right view the
forerunner? One discerns wrong action as wrong action, and right action
as right action. And what is wrong action? Killing, taking what is not
given, illicit sex. This is wrong action. 在这些要素中，正见是前导。正见是怎
样做
前导的呢？一个人了知不正行为不正行，正行为正行。那什么是不正行呢？杀生、不与
取、邪淫，这就是
不正行。
And what is right action? Right action, I tell you, is of two sorts:
There is right action with effluents, siding with merit, resulting in
the acquisitions; and there is noble right action, without effluents,
transcendent, a factor of the path. 什么是正行?我告诉你,正行有两层次:有漏的
正行,
俱福报,导致投生善道;圣正行,无漏,出世间,为一正道要素.
And what is the right action that has effluents, sides with merit, &
results in acquisitions? Abstaining from killing, from taking what is
not given, & from illicit sex. This is the right action that has
effluents, sides with merit, & results in acquisitions. 什么是有漏、俱福报、
导致投生善道的正行? 不杀生、不偷盗、不邪淫，这就是有漏、俱福报、导致投生善道
的正行。
And what is the right action that is without effluents, transcendent, a
factor of the path? The abstaining, desisting, abstinence, avoidance of
the three forms of bodily misconduct in one developing the noble path
whose mind is noble, whose mind is without effluents, who is fully
possessed of the noble path. This is the right action that is without
effluents, transcendent, a factor of the path. 那什么是无漏、出世间、为一正
道要
素的圣正行呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的、于三种不正的身
体行为的不犯、
断念、不犯性、避免性。这就是无漏、出世间、为一正道要素的圣正行。
One tries to abandon wrong action & to enter into right action: This is
one's right effort. One is mindful to abandon wrong action & to enter &
remain in right action: This is one's right mindfulness. Thus these
three qualities -- right view, right effort, & right mindfulness -- run
& circle around right action. 努力祛除不正行建立正行，就是正精进。念念觉知地
祛除不
正行、建立并保持正行就是正念。因此正见、正精进和正念三法运行和环绕正行。
[5] Of those, right view is the forerunner. And how is right view the
forerunner? One discerns wrong livelihood as wrong livelihood, and right
livelihood as right livelihood. And what is wrong livelihood? Scheming,
persuading, hinting, belittling, & pursuing gain with gain. This is
wrong livelihood. 在这些要素中，正见是前导。正见是怎样做前导的呢？一个人了知
邪命为邪
命，正命为正命。那什么是邪命呢？（为获得名利进行）诡诈、劝说、暗示、贬低以及
营利。这就是邪命。
And what is right livelihood? Right livelihood, I tell you, is of two
sorts: There is right livelihood with effluents, siding with merit,
resulting in the acquisitions; and there is noble right livelihood,
without effluents, transcendent, a factor of the path. 什么是正命?我告诉你,
正命有两层次:有漏的正命,俱福报,导致投生善道;圣正命,无漏,出世间,为一正道要素.
And what is the right livelihood that has effluents, sides with merit, &
results in acquisitions? There is the case where a disciple of the noble
ones abandons wrong livelihood and maintains his life with right
livelihood. This is the right livelihood that has effluents, sides with
merit, & results in acquisitions. 什么是有漏、俱福报、导致投生善道的正命?这
种情况
是圣者的弟子放弃不正当的获取资俱的方式、而用正当的获取资俱的方式维持生活，这
就是有漏、俱福
报、导致投生善道的正命。
And what is the right livelihood that is without effluents,
transcendent, a factor of the path? The abstaining, desisting,
abstinence, avoidance of wrong livelihood in one developing the noble
path whose mind is noble, whose mind is without effluents, who is fully
possessed of the noble path. This is the right livelihood that is
without effluents, transcendent, a factor of the path. 那什么是无漏、出世间、
为一正道要素的圣正命呢？这是其心圣洁无漏的修圣道者和完全证道者所具有的、于邪
命的不犯、断
念、不犯性、避免性。这就是无漏、出世间、为一正道要素的圣正命。
One tries to abandon wrong livelihood & to enter into right livelihood:
This is one's right effort. One is mindful to abandon wrong livelihood &
to enter & remain in right livelihood: This is one's right mindfulness.
Thus these three qualities -- right view, right effort, & right
mindfulness -- run & circle around right livelihood. 努力祛除不正命建立正命，
就是正精进。念念觉知地祛除邪命、建立并保持正命就是正念。因此正见、正精进和正
念三法运行和环
绕正命。
Of those, right view is the forerunner. And how is right view the
forerunner? In one of right view, right resolve comes into being. In one
of right resolve, right speech comes into being. In one of right speech,
right action... In one of right action, right livelihood... In one of
right livelihood, right effort... In one of right effort, right
mindfulness... In one of right mindfulness, right concentration... In
one of right concentration, right knowledge... In one of right
knowledge, right release comes into being. Thus the learner is endowed
with eight factors, and the Arahant with ten. 在这些要素中，正见是前导。正见是
怎样做前导的呢？有正见的人，正思维产生；有正思维的人，正语产生；有正语的人，
正行产生；有正行
的人，正命产生；有正命的人，正精进产生；有正精进的人，正念产生；有正念的人，
正定产生；有正定的
人，正智产生；有正智的人，正解脱产生。有学人具有八个要素，阿罗汉具有十个要素。
Of those, right view is the forerunner. And how is right view the
forerunner? In one of right view, wrong view is abolished. The many
evil, unskillful qualities that come into play with wrong view as their
condition are also abolished, while the many skillful qualities that
have right view as their condition go to the culmination of their
development. (Similarly with the remaining factors up through:) In one
of right release, wrong release is abolished. The many evil, unskillful
qualities that come into play with wrong release as their condition are
also abolished, while the many skillful qualities that have right
release as their condition go to the culmination of their development.
在这些要素中，正见是前导。正见是怎样做前导的呢？有正见的人，邪见被扬弃；以邪
见为生起之因的诸
恶不善法亦被扬弃，而以正见为因的诸善法则走向其发展的最高峰。……（其余的要素
类推）。有正智的
人，邪智被扬弃；以邪智为生起之因的诸恶不善法亦被扬弃，而以正智为因的诸善法则
走向其发展的最
高峰。有正解脱的人，邪解脱被扬弃；以邪解脱为生起之因的诸恶不善法亦被扬弃，而
以正解脱为因的诸
善法则走向其发展的最高峰。
"Thus, monks, there are twenty factors siding with skillfulness, and
twenty with unskillfulness. 因此，比丘们，有二十要素为善，二十要素为不善。
"This Dhamma discourse on the Great Forty has been set rolling and
cannot be stopped by any contemplative or priest or deva or Mara and
Brahma or anyone at all in the world. 这大四十的开示已经在世间传播，不能被任
何婆
罗门、比丘、天、魔、梵或任何人所阻止。
"If any priest or contemplative might think that this Great Forty Dhamma
discourse should be censured & rejected, there are ten legitimate
implications of his statement that would form grounds for censuring him
here & now. If he censures right view, then he would honor any priests
and contemplatives who are of wrong view; he would praise them. If he
censures right resolve... right speech... right action... right
livelihood... right effort... right mindfulness... right
concentration... right knowledge... If he censures right release, then
he would honor any priests and contemplatives who are of wrong release;
he would praise them. If any priest or contemplative might think that
this Great Forty Dhamma discourse should be censured & rejected, there
are these ten legitimate implications of his statement that would form
grounds for censuring him here & now. 如果任何比丘或婆罗门认为大四十法开示应
该被
责难和拒绝，那么他的话意味着有十种理由他应当在此时此地被责难。如果他责难正见
，那么他会尊敬
邪见的比丘和婆罗门；他会赞扬他们。……如果他责难正解脱，那么他会尊敬邪解脱的
比丘和婆罗门；他
会赞扬他们。如果任何比丘或婆罗门认为大四十 | f*******8
发帖数: 3612 | 2 不错。
区分出入世两种正道，和坛经那两段是一样的意思。
"身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃。"
秀书偈了，便却归房，人总不知。秀复思惟："五祖明日见偈欢喜，即
我与法有缘；若言不堪，自是我迷，宿业障重，不合得法。"圣意难测
，房中思想，坐卧不安，直至五更。
祖已知神秀入门未得，不见自性。天明，祖唤卢供奉来，向南廊壁问
，绘画图相，忽见其偈，报言："供奉却不用画，劳尔远来。经云：'
凡所有相，皆是虚妄。'
但留此偈，与人诵持，依此偈修。免堕恶道，依此偈修，有大利益。" | r******2
发帖数: 1021 | 3 你是什么都能胡联系。实在佩服。
一样个啥？
慧能和神秀，两个根本都就没有行什么八正道，还什么世间和出世间。
世间八正道，是目标非导向涅槃的八正道
出世间八正道，是目标导向涅槃的八正道。
慧能和神秀，二人只是涉及禅宗顿渐之争而已。
【在 f*******8 的大作中提到】
: 不错。
: 区分出入世两种正道，和坛经那两段是一样的意思。
: "身是菩提树，心如明镜台，时时勤拂拭，勿使惹尘埃。"
: 秀书偈了，便却归房，人总不知。秀复思惟："五祖明日见偈欢喜，即
: 我与法有缘；若言不堪，自是我迷，宿业障重，不合得法。"圣意难测
: ，房中思想，坐卧不安，直至五更。
: 祖已知神秀入门未得，不见自性。天明，祖唤卢供奉来，向南廊壁问
: ，绘画图相，忽见其偈，报言："供奉却不用画，劳尔远来。经云：'
: 凡所有相，皆是虚妄。'
: 但留此偈，与人诵持，依此偈修。免堕恶道，依此偈修，有大利益。"
| v******r
发帖数: 38 | 4 有没有梵文对照的? 根据戈壁的经验, 翻译过的经常靠不住哟.
【在 J******s 的大作中提到】
: 117
: Maha-cattarisaka Sutta
: The Great Forty
: Translated from the Pali by
: Thanissaro Bhikkhu
: 南传中部 第117经
: 大四十经
: 巴译英：谭尼莎若比丘
: I have heard that on one occasion the Blessed One was staying at
: Savatthi, in Jeta's Grove, Anathapindika's monastery. There he addressed
|
|
